BERRETTA ROSSA - Storie di Bologna attraverso i centri sociali.
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Il libro “Berretta Rossa” sara presentato in anteprima a Bologna – alle ore 21 di venerdì 4 marzo 2011 – a Vag61, in via Paolo Fabbri 110.
Alla serata, oltre agli autori, saranno presenti Valerio Evangelisti (che ha scritto la prefazione) e Roberto Panzacchi.
Carmela Sciuto, Paolo Busi, Andrea Benati e Francesco D’Onofrio leggeranno brani tratti dal libro.
Accompagnamento musicale di Carlo Loiodice
La Brigata Cuciniera della Cirenaica will prepare a buffet, at 20, before the presentation, can be consumed freely.
Di Valerio Evangelisti
"To tell the story of the invisible left Bologna, Valerio Monteventi Serafino D'Onofrio and have chosen the most appropriate way: the" oral history ". I find it difficult, in front of this option, take a different route. Yet I believe it is time to streamline a little bit what would otherwise seem insignificant given and, inevitably, to oblivion.
this without forgetting that, in those years, I was one of the parties involved - the "protagonist" I never have been - with the nickname mentioned in the text, "So Long". I was saddled with the nickname "Papalla" Fighting continues. Derived from cigarettes smoked and the highest height. You essentially called by name or nickname in those years. Valerio Monteventi, for example, was "Cyan". The real last name I learned much later, like the fellow in the book is called "Pietruccio. The names of the police. No one was to ask them.
Come So Long, after having fought since 1969 in the extra-parliamentary left and its appendages later, in the early eighties took part in two occupations of social centers: Crack 1, but above all the Crack 2. Later I became convinced that there would be a revolution in Italy and they had to support those going elsewhere. Along with others ("Sacco", "Antonello", etc..) Had given birth to an international group, the circle Carlos Fonseca. Interest in foreign situations, and in particular to Latin America, perhaps saved us from the harsh repression that fell on the move.
On the threshold of the nineties brought a magazine entitled 'Memory Project'. It was born as a result of "Carmilla," the first successful experience online and then printed. That's all I can say about myself. I come now to the issue "seriously". Not without having declared that the ideas del passato, non ho mai rinnegato nulla, a parte aspetti molto marginali. Al contrario, quelle idee mi sembrano più attuali che mai.
La Rivoluzione francese, che tanta influenza esercitò sulle insurrezioni dei due secoli successivi, aveva un motto notorio: “Libertà, uguaglianza e fraternità”. La terza parola, la più trascurata, è quella che meglio definisce l’esperienza dei centri sociali. Laboratori di politica e cultura, certo, fucine di lotte e di forme alternative di svago, ma anche, in primo luogo, aggregazioni di individui che hanno deciso di aderire a un comune insieme di valori.
Ciò appartiene in fondo alla storia del movimento antagonista, sia antica che recente. Worked roughly as the houses of the people, dating from the early twentieth century and, in some cases, the last decade of the nineteenth century. Thought the same way the circuit was arch. Closer to us in time and in spirit, the youth clubs of the seventies of the proletariat, or working-class canteen in Naples and other locations. Certain bars, as mentioned in the book, were and are centers of social fact (the Bologna today, I think for example at the bar of Dodi, the Vereda etc...)
When the institutional left (PCI, PSI) has entered into crisis, the first to be settled were the homes of the people in favor of purely political circles and open sections, usually one day a week. Type offices. And when you get into crisis was refounded communist, that the "brotherhood" had not given much attention, the same party circles have begun to close.
On closer inspection, the next opponent is always different from that institution not because of ideological issues (reform or revolution, or turnout elections, independent trade union or organization from the bottom, and so on), and for the enhancement of the existential moment where support of the rest. It continues to do so, weaker than in the past and yet tenacious.
not sediment it, she says. This is not true. It is left to the "uncomfortable" and not to imbolsita today and transited to the right, you have to win - now called into question, but after two decades - against nuclear, more decisive action against racism, the persistence of a militant anti-fascism, the survival of a genuine internationalism , yet the prevalence of unofficial culture that pass from generation to generation, anti-militarism, the condescending criticism of the unions, the discovery and use of alternative means of communication, the genesis of new kinds of music, literature and painting (the graffiti hated each other from power), the first statement of the mass of feminism, prohibitionism.
If many young people were assigned to the left of "historic" today would not survive any of this. She did her best to suppress new ideas, was the center of the speech a slow penetration in the institutions, chair chair, department to department. Mobilized spies, praised the informers, he used force only against those who challenged from the left. Today we can say satisfied. The seat of President of the Republic sits the greatest exponent of his most reactionary wing, Giorgio Napolitano, the repressor for excellence: the first name in the Soviet Union, then of modernism, and finally the peace. Every day gurgles and growls something that has to do with regular social peace.
Opposite become the left has always been right with ease, as thorn in the side, several thousand opponents used to live together, to cultivate a common vision of the world, to explore ways towards a more humane society. Not that the contradictions are missing. Constant quarrels, uncertainties about-face. Total absence, for the mass exodus of intellectuals "friends" of a coherent theoretical framework.
Yet, in spite of fractures in a continuous jet, a compact remains. We are the party of the fraternity. That's right, an urgent need to trace the origins. A reconstruction of the individual stories can help a lot to piece together the story overall. Applies to Bologna, Italy for the duration.
conclude with a personal anecdote. I have fifty-eight, and care for a serious illness makes me hard to walk. A couple of months ago I went to submit my book to the Dans la Rue, a library linked to the social center Crash. Well, Pauline, Pietruccio (not her real name) and Pilo I have supported and transported to the chair of the conference. There was a lot of young people. After I went out holding hands Paolino.
In the past we belonged to different trends. They were not missed the fighting. But what does it matter? We lived together, had spent untold hardships together.
This is the true power of lasting solidarity centers.
Go and explain to a former pcista "pidduino" will not understand a word. "
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