Wednesday, July 21, 2010

50 Pence In A Cork Mean

Butoh and creating a performance with sumak Koseki


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of cult (ure)

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Butoh and creating a performance with sumak Kose

of

I
Sabella Moroni
the Magazzini del Sale of Messina, conceived and organized by the Theater of the Sea in Ships. Today Butoh has evolved, it has been contaminated with other modes of expression, the proposals coming from Japan (or that Europe where the arts are processed and processed) have perhaps lost their meditation on the essence of collective renewal. present anew and, therefore, an interview with 90s sumak Koseki in which the dancer recounts della trasformazione della vita. #gallery-1 { margin: 0 0 0 40px; } #gallery-1 .gallery-item { float: left; margin-top: 10px; text-align: center; width: 33%; } #gallery-1 img { border: 2px solid #cfcfcf; } #gallery-1 .gallery-caption { margin-left: 0; }
Cosa ti ha spinto ad iniziare il lavoro sul Butoh?
Quando ho cominciato a lavorare with Tadashi Suzuki in the seventies, there was a tendency in Japan to renew the theater to the other movements that corresponded quite theatrical era as, for example, the underground ol'happening whose main idea was to destroy, to break with the traditional theater. But, as in Japan, the tradition had been lost at the beginning of the century when they wanted to learn Western modernism, meant for us to break tradition and use it to find the Renewal without destroying it completely. The appearance of the tradition that he wanted to carefully resealed and kept Tadashi Suzuki was that of labor as is used in the No and Kabuki theater where all the drama lies in the body. So our work, which aimed almost exclusively on physics, also represented the revolt against the psychological drama that had invaded Japan.

E 'can define the

Defining Butoh with words is very difficult. The work on the dramaturgy of the body, for example, is only part of Buto as is also the notion of death that is very broad and is never morbid or negative. There is also the notion of cancellation of self-denial which, moreover, what it means to live in our hearts as the nature, the supernatural or even more-distant-memory is personal and collective. The Buto has no form and therefore must be renewed each time. Unfortunately, the human tendency is to keep things once they are found, so the Buto is meant to represent a beginning, a proposal, but no end. beginning of this century is the same thing happened against the West: they open the doors and you learned everything at full speed, from technology to lifestyle. Buto is also an example of this ability to open and close. The three founders of Butoh, for example, were much influenced West: Hijikata was a classical dancer, a mime Kazuo Ono and another was even a Christian. Even at the level of thinking has been influenced by Butoh Western artists such as Genet, Artaud and Bataille. What we have created is totally different from the West but also in other Asian traditions.


What is your goal in Butoh?

My goal is the creation, performance, visual art that can be defined. It is important, then, to live with each creation because only this way can become a spectacle. This is not something to repeat one or two hundred times, but to live it every time.

's why the Butoh takes time, because it is not only to learn, but to transform their lives. sumak Koseki
studied Butoh dance in Japan under the guidance of Issus Miura, also interested in contemporary dance influenced by the No and Kabuki theater. In Europe Grotowsky and has collaborated with many other artists (E. Barba, P. Leotard, P. Adrien). In 1980 he founded his company in France, a company that has several holdings all'Avignon Dance Festival and has performed throughout Europe. A 'La Comedie Francaise' (National Theatre) sumak worked the choreography and performed under the direction of directors as Znorko and Adrien Philippe. His style is characterized by a contamination of butoh, theater and traditional Japanese martial arts. He is a fervent activities taught in workshops across Europe.



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